Monks
At birth, a male child is considered a verita- ble treasure
by the adoring Sinhalese mother. One salient fact is that
the male child can be responsible for vesting large quanti-
ties of blessed merit on the mother, beneficial to her spiritual
development. The course of action required of the child
is to indicate an interest in entering the Buddhist monkhood.
The parents gen- erally consult with an astrologer who casts
the child's horoscope and the senior Buddhist monk in the
temple where they worship. If it is considered auspicious
by the astrologer, and the senior monk agrees to undertake
the training, the parents pre- pare to offer the child to
the monkhood. During the initial years of childhood the
parents are asked to arrange for the child to work in the
temple as an aide, when he will receive preliminary instruction
on the undertakings of a monk.
Initiation
Around the boy's l0th birthday the family members prepare
to sever all ties with him. When the boy is admitted to
the order of monks the ordination ceremony is moving and
eventful, with the whole village participating in the ceremony.
The boy is purified by dousing with water, is dressed in
princely robes and is then taken in procession on a palanquin
or an elephant. Along the route the boy receives veneration
from the community.
On his return to the temple, the family is cast aside and
he is dressed in the simple saffron robe of a Buddhist monk.
The boy becomes a novice and education. and virtuous living
are his normal daily pratice. Higher education in a Buddhist
university enables the novice to gain the station of a practising
Bhikkhu. During the remaining years of his life a Bhikkhu
may be called upon to participate in the administration
of the temple and welfare of the community members worshipping
it.
A Buddhist Temple
The sacred land on which a temple Is built houses an array
of buildings and structures. A Bo tree is the main landmark,
besides the dagoba (relic chamber), which is a symmetrical
half moon- shaped solid structure with a spire on the highest
point. The image chamber contains images of the Buddha and
his disciples. In most temples, this chamber contains artistic
depictions of the life of the Buddha in his various incarnations.
A simple preaching hall, which contains a belfry, is situated
in the same compound.
The living quarters of the monks are adjacent to the other
structures. Temple premises contain an image chamber of
Hindu gods, most giving credence to the fact that Buddhism
and Hinduism enjoy a spiritual unity. Hindus believe that
the Buddha is an avatar (incarnation) of Lord Vishnu, one
of the major gods of the Hindu pantheon. Devotees have
the opportunity to worship in the temple premises at all
times. Special days are marked by the quarterly lunar cycle,
when activities of worship within the temple are intensified.
On a rotating basis, the meals of the monks are offered
by the lay members of the temple. Other offerings, which
are placed around each of the sacred structures, are flowers,
incense, oil lamps, camphor and fruit. Each offering has
a specific spiritual significance and is accompanied by
audible chants.
The Bhikkhus are active in the community, as spiritual
and family advisors. Some practise the healing arts and
astrology. In the contemporary context, Bhikkhus participate
in the economic and political life of the country.